Understanding the 6 Kalimas is essential for every Muslim, as these are the foundation of Islamic belief. These short, powerful declarations encapsulate the core tenets of faith and guide every Muslim’s daily life. Whether you are teaching your children, deepening your own faith, or simply curious about Islamic practices, this guide will help you grasp the importance of the 6 Kalimas in English.
Six Kalimas are very famous in the religion of Islam, and they are remembered and recited by Muslims all over the world. In these Kalimas, the basic beliefs of the religion of Islam are described, which every Muslim must confess.
Muslim children are taught these six Kalimas as a compulsory subject. The first Kalima in the name is “Tayyab,” which means “purity.” The second Kalima has been given the name “Shahadat,” which means believing in the belief of Tawheed and Prophethood.
In this way, the third Kalima is Tamjeed, the fourth is Tauheed, the fifth is Istighfar, and the sixth is Radde Kufr. So, let us read all the Kalimas sequentially with Arabic and English translations.
What Are the 6 Kalimas?
The 6 Kalimas are six declarations that every Muslim should memorize and understand. Each Kalima reflects the faith and commitment to Allah, encapsulating various aspects of the Islamic belief system. These Kalimas are recited in prayers during difficult times and as a reminder of the spiritual connection with Allah.
The Importance of Understanding the 6 Kalimas in English
For many Muslims, particularly those who do not speak Arabic as a first language, understanding the 6 Kalimas in English can enhance their spiritual experience. Learning these Kalimas in a language that you fully understand can deepen your connection with the words and their meanings.
6 Kalimas In English with Arabic
1st Kalima Tayyab In Arabic
First Kalima Tayyab In English Translation
“La ilaha illallahU Muhammadur Rasulullah”
Meaning in English
This translates to: “There is no god but Allah, Muhammad is the Messenger of Allah.”
Significance
The first Kalima is the declaration of faith. It affirms Allah’s oneness and Muhammad’s prophethood (PBUH). This Kalima is the entry point into Islam, and reciting it with sincere belief makes one a Muslim.
2nd Kalma Shahadat In Arabic
Second Kalima Shahadat In English Translation
“Ashhadu an la ilaha illallahu wahdahu la sharika lahu wa ashhadu anna Muhammadan abduhu wa rasuluhu”
Meaning in English
This translates to: “I bear witness that there is no god but Allah, alone without any partner, and I bear witness that Muhammad is His servant and His Messenger.”
Significance
This Kalima is the testimony of faith, emphasizing the unity of Allah and the acknowledgement of Muhammad (PBUH) as His servant and messenger. It is a reaffirmation of the Muslim’s belief and a reminder of their commitment to Islam.
3rd Kalma Tamjeed In Arabic
Third Kalima Tamjeed in English Translation
“Subhan Allahi wal hamdu lillahi wa la ilaha illallahu wallahu akbar, wa la hawla wa la quwwata illa billahil aliyyil azim”
Meaning in English
This translates to: “Glory is for Allah, and all praise is for Allah, and there is no god but Allah, and Allah is the greatest. There is no power and no strength except with Allah, the Most High, the Great.”
Significance
The third Kalima glorifies Allah and acknowledges His greatness and power. It reflects the Muslim’s awe of Allah’s majesty and reminds them of their reliance on His strength in all matters of life.
4t Kalma Tauheed In Arabic
Fourth Kalima Tauheed In English Translation
“La ilaha illallahu wahdahu la sharika lahu lahul mulku wa lahul hamdu yuhyi wa yumitu wa huwa hayyun la yamutu abadan abada zul jalali wal ikram biyadihil khairu wa huwa ala kulli shay’in qadeer”
Meaning in English
This translates to: “There is no god but Allah. He is One, He has no partner. His is the sovereignty and His is the praise. He gives life and causes death, and He is alive and does not die, ever, eternally. Possessor of majesty and reverence, in His hand is all good, and He is over all things competent.”
Significance
The fourth Kalima emphasizes Allah’s oneness, eternal existence, and supreme power over life and death. It is a declaration of the Muslim’s belief in Allah’s sovereignty and control over all aspects of existence.
5th kalma in Arabic with Transliteration
5th kalma in English Translation
“Astaghfirullaha Rabbi min kulli dhambin adhnabtuhu amadan aw khataan sirran aw alaniyatan wa atubu ilaihi minadh-dhanb alladhi a’lamu wa minadh-dhanb alladhi la a’lamu innaka anta allamul-ghuyubi wa sattaarul uyubi wa ghaffarul dhunubi wa la hawla wa la quwwata illa billahil aliyyil azim”
Meaning in English
This translates to: “I seek forgiveness from Allah, my Lord, from every sin I committed knowingly or unknowingly, secretly or openly, and I repent to Him for the sins I know and the sins I do not know. Surely, You are the Knower of the unseen, the Concealer of faults, and the Forgiver of sins. There is no power and no strength except with Allah, the Most High, the Great.”
Significance
The fifth Kalima is a supplication for forgiveness. It acknowledges human fallibility and the need for divine mercy. Reciting this Kalima is an act of repentance, seeking Allah’s forgiveness for all known and unknown sins.
6th Kalima Radde Kufr In Arabic
Sixth Kalima Radde Kufr In English Translation
“Allahumma inni a’udhu bika min an ushrika bika shay’an wa ana a’lamu bihi wa astaghfiruka lima la a’lamu bihi tubtu anhu wa tabarra’tu min al-kufri wa shirkihi wal-kidhbi wal-ma’siyati kulliha aslamtu wa amantu wa aqulu la ilaha illallah Muhammadur Rasulullah”
Meaning in English
This translates to: “O Allah! I seek refuge in You from associating anything with You knowingly, and I seek Your forgiveness for what I do not know. I repent from it and I renounce disbelief and polytheism and falsehood and disobedience. I submit and I declare that there is no god but Allah, Muhammad is the Messenger of Allah.”
Significance
The sixth Kalima is a prayer for protection from shirk (associating partners with Allah) and reaffirming one’s faith. It is a powerful declaration of monotheism and a renunciation of any form of disbelief.
How to Incorporate the 6 Kalimas into Daily Life
Understanding the 6 Kalimas in English is not just about memorizing words; it’s about integrating these declarations into your daily life. Here’s how you can do that:
- Daily Recitation
- Start and end your day by reciting the Kalimas.
- Use them in your prayers to remind yourself of their meanings.
- Teach Your Children
- Introduce the Kalimas to your children early on.
- Use English translations to explain the significance behind each Kalima.
- Reflect on the Meanings
- Take a moment to reflect on the meanings of each Kalima.
- Contemplate how they apply to your daily actions and decisions.
Frequently Asked Questions
What is the significance of reciting the 6 Kalimas?
Reciting the 6 Kalimas helps Muslims keep their faith at the forefront of their minds. It reminds them of their beliefs and their commitment to living according to Islam’s teachings.
How can I teach the 6 Kalimas to my children?
Please start with the English translations to help them understand the meanings. Recite the Kalimas together regularly and explain their significance in simple terms.
Is it necessary to memorize the 6 Kalimas?
Yes, memorizing the 6 Kalimas is vital for every Muslim. They are an essential part of Islamic teachings and are often recited in prayers and during critical moments in life.
How do the 6 Kalimas relate to daily Islamic practice?
The 6 Kalimas are central to a Muslim’s faith and are recited in various aspects of daily practice, including prayers, seeking forgiveness, and reaffirming faith.
Conclusion
Every Muslim should memorize these six Kalimas. If one finds it difficult to memorize verbally, then that person should be fully aware of the beliefs and basic teachings contained in these Kalimas.
Although some Muslims object that these Kalimas are not present in the Qur’an, so it is not mandatory to read and memorize them. If this objection is accepted, objections will be raised to many basic teachings of Islam.
Therefore, this principle is meaningless: Only the teachings present in the Qur’an should be accepted; it is not necessary to accept the rest. Thus, half of the teachings of the Shariah will be denied.