Are you looking for Sixth Kalima Radde Kufr in English? ” Do you know the name of the sixth Kalima, which is a rejection of disbelief (Radde-e-Kuffer). This means that a Muslim should renounce disbelief after believing and then never go back to disbelief again.
You will know the meaning of disbelief; it is used in the opposite of Islam. That is, the one who accepts Islam gets out of disbelief, and the one who remains in disbelief does not enter the circle of Islam. Kufr generally means to deny someone. In Islam, kufr refers to one’s refusal to accept Allah as one God and to refuse to accept Hazrat Muhammad as the last Prophet.
The Sixth Kalima Radde Kufr is of profound importance in the Islamic faith. Muslims worldwide often recite it to affirm their rejection of disbelief and uphold their belief in Allah’s oneness. Understanding this Kalima in English provides a deeper connection to its meaning and helps you experience the spiritual essence behind its recitation. This article delves into the significance of the Sixth Kalima, its English translation, and its place within Islamic teachings.
What is the Sixth Kalima Radde Kufr?
The Sixth Kalima Radde Kufr, also known as the “Word of Rejection of Disbelief,” is a declaration recited by Muslims to repudiate disbelief and reaffirm their faith in Islam. It is one of the six Kalimas, essential phrases of faith that summarise Islam’s core beliefs.
Every Muslim must consider the sixth Kalima because it contains critical topics. So, let’s read the sixth Kalima together in Arabic and English translations.
6th Kalima Radde Kufr In Arabic
اَللَّٰهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ أَنْ أُشْرِكَ بِكَ شَيْءً وَأَنَا أَعْلَمُ بِهِ وَأَسْتَغْفِرُكَ لِمَا لَا أَعْلَمُ بِهِ تُبْتُ عَنْهُ وَتَبَرَّأَتُ مِنَ ٱلْكُفْر وَٱلشِّرْكِ وَٱلْكِذْبِ وَٱلْغِيبَةِ وَٱلْبِدْعَةِ وَٱلنَّمِيمَةِ وَٱلْفَوَاحِشِ وَٱلْبُهْتَانِ وَٱلْمَعَاصِي كُلِّهَا وَأَسْلَمْتُ وَأَقُولُ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَسُولُ ٱللَّٰهِ
Sixth Kalima Radde Kufr In English Translation
“O Allah! I seek refuge in You from associating anything with You knowingly, and I seek Your forgiveness for what I do not know. I repent from it and I renounce disbelief and polytheism and falsehood and disobedience. I submit and I declare that there is no god but Allah, Muhammad is the Messenger of Allah.”
Importance in light of Hadith
It is essential to know that no one has the right to declare someone a disbeliever without reason. Whoever declares someone a disbeliever without reason may also enter into disbelief himself. No Muslim has been directly declared an infidel in Islamic Shari’ah, but certain acts are said to be infidels.
As prayer has been said to be the distinguishing factor between disbelief and Islam, one who does not pray is not directly called a disbeliever. This means that the importance of prayer in Islam is very high. In this Kalima, a Muslim is prohibited from doing the following:
- By going into disbelief and committing a shirk
- By lying
- By backbiting a brother
- Acting against the law
- By cheating
- By acts of indecency
- Doing anything that is considered a sin
We will not do the condemned things if we carefully understand the sixth Kalima. And will always do things that are defined.
Why is the Sixth Kalima Recited?
The Sixth Kalima is recited for several reasons:
- Repentance: To seek forgiveness for sins and wrongdoings.
- Reaffirmation of Faith: To reject disbelief and renew one’s commitment to Islam.
- Protection from Evil: To shield oneself from negative influences and thoughts.
The Sixth Kalima in Islamic Education
In Islamic education, the Sixth Kalima is taught to children and new Muslims as a fundamental aspect of their faith. Learning and understanding this Kalima is crucial for establishing a solid foundation in Islamic beliefs. It is often included in daily prayers, Quranic studies, and religious teachings to instil the importance of rejecting disbelief and embracing the oneness of Allah.
How to Teach the Sixth Kalima to Children
Teaching the Sixth Kalima to children can be done through various methods:
- Memorisation: Encourage children to memorise the Kalima with its English translation.
- Storytelling: Use stories from the Prophet Muhammad’s (PBUH) life to illustrate the importance of rejecting disbelief.
- Practice: Integrate the recitation of the Kalima into daily routines, such as before sleeping or after prayers.
Conclusion
The Sixth Kalima Radde Kufr is a crucial declaration in Islam that emphasises the rejection of disbelief and the affirmation of faith in Allah and His Messenger. Understanding this Kalima in English can enhance Muslims’ spiritual experience, making its recitation more meaningful. By integrating the Sixth Kalima into daily life, believers can strengthen their faith, seek forgiveness, and remain steadfast in their commitment to the teachings of Islam.
Frequently Asked Questions
What are the six Kalimas in Islam?
The six Kalimas are declarations of faith in Islam. They are:
- Kalima Tayyibah
- Kalima Shahadah
- Kalima Tamjeed
- Kalima Tawheed
- Kalima Astaghfar
- Kalima Radde Kufr
Why is the Sixth Kalima called Radde Kufr?
The term “Radde Kufr” means “Rejection of Disbelief.” The Sixth Kalima is called Radde Kufr because it is a declaration that renounces disbelief, polytheism, and any actions that contradict Islam’s core beliefs.
How often should the Sixth Kalima be recited?
While there is no fixed number of times the Sixth Kalima should be recited, it should be included in daily prayers and moments of self-reflection. Regular recitation helps reinforce one’s faith and commitment to Islamic teachings.
Can the Sixth Kalima be recited in English?
Yes, the Sixth Kalima can be recited in English for better understanding, especially for those who need to be fluent in Arabic. However, learning and reciting it in Arabic is encouraged to maintain the original essence of the words.
Is it necessary to memorise the Sixth Kalima?
Memorising the Sixth Kalima is highly encouraged, as it allows Muslims to internalise its meaning and significance. It is a simple yet powerful reminder of Islam’s core principles and the rejection of disbelief.